Charles Spurgeon

Abraham Lincoln Alfred Adler Alfred Edward Taylor Arthur W. Pink Augustine Austin Farrer Baron Friedrich von Hugo Blaise Pascal Bonafice 1st Century Missionary Monk Brother Lawrence Charles Chaput Charles Kingsley Charles Spurgeon C.S. Lewis Cyril Edwin Mitchinson Joad Dietrich Bonhoeffer Doctrines and Discipline of the Methodist Episcopal Church Dominican monk (probably) Donatist Slogan Dorothy L. Sayers Donatist Slogan Dorothy L. Sayers Douglas E. Harding Dr. MLK Jr. Eusebius of Caesarea Franklin D. Roosevelt Fyodor Dostoevsky George Herbert George MacDonald George Schorb George Washington Carver Gilbert Keith Chesterton Hellen Keller Howard F. Vos Ignatius of Antioch JFK J.R.R. Tolkien James Stephens Jamieson Fausset-Brown Jerome Joan of Arc Johannes Gutenberg John Bertram Phillips John Bunyan John Calvin John Wesley John Wollman John Wycliffe Jona of the Cross Jonathan Edwards Joseph Henry Thayer Joy Davidman Justin Martyr King James Leonard Ravenhill Ly Pao Mark Twain Matthew Henry Medame Jeanne Guyon French Quietist Medieval French Peasant Woman Michael Kruger Nikola Tesla Norman Geisler and Peter Bocchino Papias Richard Baxter Richard Rolle Ronald Reagan Saint Bernard of Clairvaux Saint Francis of Assisi Saint Francis De Sales Sir Isaac Newton Sir Thomas Moore Soren Kierkegaard T.S. Elliot Thecla Early Christian Theologia Germanica Thomas Jefferson Thomas Traherne Thomas A Kempis Walter Hilton William Booth William Carey's Motto William Dunbar William Shakespeare William Tyndale William Vincent Van Gogh
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Charles Spurgeon Pt 18

"A blind man trusts himself with his guide because he knows that his friend can see, and, trusting, he walks where his guide conducts him. If the poor man is born blind he does not know what sight is; but he knows that there is such a thing as sight, and that it is possessed by his friend and therefore he freely puts his hand into the hand of the seeing one, and follows his leadership."


"Faith is the root of obedience, and this may be clearly seen in the affairs of life."


"The law is for the self-righteous, to humble their pride: the gospel is for the lost, to remove their despair."


"We ought to remember how the Lord has dealt with us, and that this renders it absolutely needful that we should deal graciously with others, It becomes those to be generous who are the children of a gracious God. How can we expect our great Master to bless us in our business if we oppress those who serve us? What a benediction is here set before the liberal mind! To be blessed in all that we do is to be blessed indeed. The Lord will send us this partly in prosperity, partly in content of mind, and partly in a sense of His favor, which is the best of all blessings. He can make us feel that we are under His special care and are surrounded by His peculiar love. This makes this earthly life a joyous prelude to the life to come. God's blessing is more than a fortune. It maketh rich and addeth no sorrow therewith."


"My Master has such riches that you cannot count them; you cannot guess them, much less can you convey their fullness in words. They are unsearchable! You may look, and search, and weigh, but Christ is a greater Christ than you think Him to be when your thoughts are at the greatest."


"If you know the love of Jesus--as the hart panteth for the water-brooks, so will you pant after deeper draughts of His love. If you do not desire to know Him better, then you love Him not, for love always cries, "Nearer, nearer." Absence from Christ is hell; but the presence of Jesus is heaven. Rest not then content without an increasing acquaintance with Jesus."


"Better have God and no other friend than all the patrons on the earth and no God."


"The Lord does not mock humble souls. He means what He says. The guilty can be forgiven. Those who deserve execution can receive free pardon."


"Is not patient silence the best reply to a gainsaying world? Calm endurance answers some questions infinitely more conclusively than the loftiest eloquence. The best apologists for Christianity in the early days were its martyrs. The anvil breaks a host of hammers by quietly bearing their blows. Did not the silent Lamb of God furnish us with a grand example of wisdom?"


"The law makes no mention of repentance, but says plainly, "The soul that sinneth, it shall die." If the Lord Jesus had not died and risen again and gone unto the Father, what would your repenting or mine be worth? We might feel remorse with its horrors, but never repentance with its hopes."


"Get not to your chamber to smite your breast in order to fetch from a heart of stone feelings which are not there. But go to Calvary and see how Jesus died. Look upward to the hills whence comes your help."


"Breathe your prayer to Him, "Blessed Spirit, dwell with me. Make me tender and lowly of heart, that I may hate sin and unfeignedly repent of it." He will hear your cry and answer you."


"God Himself appears upon the scene, and in divine benignity, instead of manifesting His anger, reveals His grace: He at once and for ever effectually removes the mischief, not by blowing away the cloud, but by blotting it out from existence once for all. Against the justified man no sin remains, the great transaction of the cross has eternally removed His transgressions from him."


"The present age is so flippant that if a man loves the Savior he is a fanatic, and if he hates the powers of evil he is a bigot."

 

“Read the Bible carefully, and then meditate and meditate and meditate.”


"I had heard the plan of salvation by the sacrifice of Jesus from my youth up; but I did not know any more about it in my innermost soul than if I had been born and bred a Hottentot. The light was there, but I was blind; it was of necessity that the Lord himself should make the matter plain to me."