Jonathan Edwards

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"He was subject to the changes of time, and the afflictions and calamities of this evil world, and to abuse from men’s corruptions, and to temptations from Satan, as we are; was subject to the same law and rule that we are, sued the same ordinances, and had many of
our trials, and greater trials than we. So that Christ’s example is the example that is chiefly offered in Scripture for our imitation."

 

"Many think because they suppose themselves converted, and so safe, that they have nothing to do with the awful threatenings of God’s Word, and those terrible denunciations of damnation that are contained in it. When they hear them, they hear them as things which belong only to others, and not at all to themselves, as though there were no application of what is revealed in the Scripture respecting hell, to the godly. And therefore, when they hear awakening sermons about the awful things that God has threatened to the wicked, they do not hear them for themselves, but only for others."

 

"And though God will keep men that are converted from damnation, yet this is the means by which he will keep them from it; viz. he will keep them from a wicked life."

 

"And it is spoken of as the character of a true saint, that he trembles at God’s Word;"

 

"Did he who made us and gave us our powers of mind and strength of body, and who gives us our time and our talents, give them to us chiefly to be spent in this manner; or in serving him? Many years have rolled over the heads of some of us, and what have we lived for? What have we been doing all this time? How much is the world the better for us? Were we here only to eat and to drink, and to devour the good which the earth
produces? Many of the blessings of Providence have been conferred upon us. And where is the good that we have done in return? If we had never been born, or if we had died in infancy, of how much good would the world have been deprived of? Such reflections should be made with concern, by those who pretend to be Christians. For certainly God does not plant vines in his vineyard, except for the fruit which he expects they should bring forth. He does not hire laborers into his vineyard, but to do service."

 

"Almost all those that made any figure in the world, men in honorable stations, men of learning, and men of wealth, despised Christianity, and accounted it a mean, contemptible thing to be a Christian, a follower and worshipper of a poor, crucified man. To be a Christian was regarded
as what ruined a man’s reputation. Christians were everywhere looked upon as fools, and were derided and mocked. They were the meanest of mankind, the offscouring of the world. This was a great temptation to Christians to be ashamed of the gospel."

 

"His meekness under abuses and his love to his enemies. There were multitudes that hated him, but there is no appearance of his hating any. The greater part of the world where he went were his enemies. But he was the friend of everyone and labored and prayed earnestly for the good of all. And when he was reproached and derided and buffeted, still it was with meekness and gentleness of spirit that he bore all, and wished well to them none the less, and sought their good."

 

"In that period of his great sufferings when he went up to Jerusalem, and there was such an uproar about him, and the people were in so furious a rage against him, eagerly thirsting for his blood; he discovered no anger or ill will towards his persecutors."

 

"How are those reproved by this, who, when they are abused and suffer reproach or injury, have thereby indulged a spirit of hatred against their neighbor, a prejudice whereby they are always apt to entertain a distrust, and to seek and embrace opportunities against them, and to be sorry for their prosperity, and glad at their disappointments."

 

"The things that grieve other men are outward crosses: losses in estates, or falling under contempt, or bodily sufferings. But these things grieved not him. He made little account of them. The things that grieved him were those that hurt the interests of religion. And about those his tears were shed."

 

"The things about which other men are jealous, are their worldly advantages and pleasures. If these are threatened, their jealously is excited, since they are above all things, dear to them. But the things that kindled the apostle’s jealousy, were those that seemed to threaten the interests of religion, and the good of the church: 2 Cor. 11:2, 3"

 

"One great reason why many professors live no better, walk no more amiably, and are in so many things so unlovely is that they have not good notions of Christianity. They do not seem to have a right idea of that religion that is taught us in the New Testament. They have not well learned Christ. The notions that some persons entertain of Christianity are very distorted, and ill conformed to the gospel. The notions of others are very erroneous. They lay the chief stress wrong upon things on which it ought not to be laid. They place religion almost altogether in some particular duties, leaving out others of great weight, and, it may be, the weightier matters of the law. And the reason why they have no better notions of Christianity is because they take their notions of it chiefly from those sources whence they ought not to take them. Some take them from the general cry or voice of the people, among whom they live. They see that others place religion merely, if not almost wholly, in such and such things. And hence their notions of Christianity are formed. Or they take their notions from the example of particular individuals now living, who are in great reputation for godliness. And their notion of Christianity is, that it consists in being like such persons. Hence they never have just notions of religion."

 

"yet if we in good earnest apply ourselves, we may have greater and greater intimacy, so that we may come with boldness, and converse with God as a friend."

 

"How desirable is it to be a blessing! How great was the promise made to Abraham, “In thee shall all the families of the earth be blessed!”"

 

"Thus should heaven be continually in our thoughts, and the immediate entrance or passage to it, viz. death, should be present with us. — We ought to persevere in this way as long as we live."

 

"They are in themselves poor, guilty, vile creatures, and see themselves to be so. But they have an excellency and glory in them, because they have Christ dwelling in them."

 

"All the powers of hell cannot put it out, for God will keep it alive, and it shall prevail more and more. Though it be but small, yet it is powerful; it has influence over the heart to govern it, and brings forth holy fruits in the life, and will not cease to prevail till it has consumed all the corruption that is left in the heart, and till it has turned the whole soul into a pure, holy, and heavenly flame, till the soul of man becomes like the angels, a flame of fire, and shines as the brightness of the firmament."

 

"Though God’s glory and love be often hid from them, as it were with a veil, or at least, so as to hinder a clear view of it, yet God sometimes is pleased to remove the veil, to draw the curtain, and to give the saints sweet visions. Sometimes there is, as it were, a window opened in heaven, and Christ shows himself through the lattice. They have sometimes a beam of sweet light breaking forth from above into the soul. And God and the Redeemer sometimes comes to them, and makes friendly visits to them, and manifest themselves to them."

 

"There are some who say that there is no such place as heaven; but this is evidently a mistake, for the heaven into which the man Christ Jesus entered with his glorified body, is certainly some place. It is absurd to suppose that the heaven where the body of Christ is, is not a place. To say that the body of Christ is in no place, is the same thing as to say he has no body. The heaven where Christ is, is a place; for he was seen ascending, and will be seen descending again; and the heaven where the departed souls of the saints are, is the same heaven where Christ has ascended."

 

"It is probable many of the saints at that time will be found suffering persecution, for there are several things in Scripture which seem to declare, that the time when Christ is coming shall be a time when wickedness shall exceedingly abound, and the saints shall be greatly persecuted."

 

"Many that are engrafted into Christ have great infirmity, and great remains of corruption, and many of his members are now under affliction. But then every member shall be perfectly freed from all sin and sorrow, and there never will be any more either sin or sorrow, in any member of the body of Christ. "