Audio Files

Quotes

[ ]'s are editors comments not in original quote.

 

"As long as you are proud you cannot know God. A proud man is always looking down on things and people, and of course as long as you are looking down, you cannot see something that's above you."

 

"Pride is a spiritual cancer"

 

"Am I independent? No, for servants are dependent, their world does not revolve around themselves and their interests, but around their masters."

 

"Pride may act as a check on vanity. The devil loves curing a small fault by giving you a great one. We must try not to be vain, but we must never call in our pride to cure our vanity."

 

"The hatred is there – festering, gloating, undisguised – and also we should be wicked if we in any way condoned or approved it, or (worse still) used it to justify similar passions in ourselves. Only after these two admissions have been made can we safely proceed."

 

"for we find that the work of forgiveness has to be done over and over again."

 

"when a man dies"all his thoughts perish""(Psalm 146:4)

 

"Later, when, after centuries of spiritual training, men have learned to desire and adore God, to pant after Him “as pants the hart”, it is another matter. For then those who love God will desire not only to enjoy Him but “to enjoy Him forever”, and will fear to lose Him."

 

"In reading about ancient Egypt one gets the impression of a culture in which the main business of life was the attempt to secure the well-being of the dead. It looks as if God did not want the chosen people to follow that example."

 

"It is even arguable that the moment “Heaven” ceases to mean union with God and “Hell” to mean separation from Him, the belief in either is a mischievous superstition; for then we have, on the one hand, a merely “compensatory” belief (a “sequel” to life’s sad story, in which everything will “come all right”) and, on the other, a nightmare which drives men into asylums or makes them persecutors."

 

"Most of us find that our belief in the future life is strong only when God is in the centre of our thoughts; that if we try to use the hope of “Heaven” as a compensation (even for the most innocent and natural misery, that of bereavement) it crumbles away."

 

[On hell]-"Perhaps the divines are appealing, on the level of self-centred prudence and self-centred terror, to a belief which, on that level, cannot really exist as a permanent influence on conduct—though of course it may be worked up for a few excited minutes or even hours."

 

[I don't celebrate Easter nor was it originally in the scriptures, but this is a good point of view]-If he puts the spiritual first he can still taste something of Easter in the chocolate eggs; if he puts the eggs first they will soon be no more than any other sweetmeat."

 

[Old Testament Prophets]-"These poets knew far less reason than we for loving God. They did not know that He offered them eternal joy; still less that He would die to win it for them."

 

"None of these new ways is yet so filthy or cruel as some Semitic Paganism. But many of them ignore all individual rights and are already cruel enough. Some give morality a wholly new meaning which we cannot accept, some deny its possibility."

 

"Here is the perfect band-wagoner. Immediately on the decision “This is a revolting tyranny”, follows the question “How can I as quickly as possible cease to be one of the victims and become one of the tyrants?”

 

"But I am inclined to think a Christian would be wise to avoid, where he decently can, any meeting with people who are bullies, lascivious, cruel, dishonest, spiteful and so forth. Not because we are “too good” for them. In a sense because we are not good enough. We are not good enough to cope with all the temptations, nor clever enough to cope with all the problems, which an evening spent in such society produces...

And of course, even if we do not seek them out, we shall constantly be in such company whether we wish it or not."

 

"Cruelty will be slyly advocated by the assumption that its only opposite is “sentimentality”. The very presuppositions of any possible good life—all disinterested motives, all heroism, all genuine forgiveness—will be, not explicitly denied, (for then the matter could be discussed), but assumed to be phantasmal, idiotic, believed in only by children."

 

"Disagreement can, I think, sometimes be expressed without the appearance of priggery, if it is done argumentatively not dictatorially; support will often come from some most unlikely member of the party, or from more than one, till we discover that those who were silently dissentient were actually a majority. A discussion of real interest may follow. Of course the right side may be defeated in it. That matters very much less than I used to think. The very man who has argued you down will sometimes be found, years later, to have been influenced by what you said."

 

"What makes this contact with wicked people so difficult is that to handle the situation successfully requires not merely good intentions, even with humility and courage thrown in; it may call for social and even intellectual talents which God has not given us. It is therefore not self-righteousness but mere prudence to avoid it when we can."

 

"One almost hears the incessant whispering, tattling, lying, scolding, flattery, and circulation of rumours."

 

"The speaker is obviously referring to an utterly spontaneous impulse, a thing you might find yourself acting upon almost unawares."

 

"in the process of being worshipped that God communicates His presence to men."

 

"I had never noticed that all enjoyment spontaneously overflows into praise unless (sometimes even if) shyness or the fear of boring others is deliberately brought in to check it. The world rings with praise—lovers praising their mistresses, readers their favourite poet, walkers praising the countryside, players praising their favourite game—praise of weather,"

 

"praise almost seems to be inner health made audible."

 

"I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. "

 

"How monotonously alike all the great tyrants and conquerors have been: how gloriously different are the saints."

 

"I am not angry — except perhaps for a moment before I come to my senses — with a man who trips me up by accident; I am angry with a man who tries to trip me up even if he does not succeed. Yet the first has hurt me and the second has not."

 

"You must believe that God is separate from the world and that some of the things we see in it are contrary to His will."

 

"Reality, in fact, is usually something you could not have guessed. That is one of the reasons I believe Christianity. It is a religion you could not have guessed."

 

"But in real life people are cruel for one of two reasons — either because they are sadists, that is, because they have a sexual perversion which makes cruelty a cause of sensual pleasure to them, or else for the sake of something they are going to get out of it — money, or power, or safety."

 

"Goodness is, so to speak, itself: badness is only spoiled goodness."

 

"Enemy-occupied territory — that is what this world is."

 

[the devil's appearance]-"If anybody really wants to know him better I would say to that person, "Don't worry. If you really want to, you will Whether you'll like it when you do is another question.""

 

"Because free will though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata — of creatures that worked like machines — would hardly be worth creating."

 

"The moment you have a self at all, there is a possibility of putting Yourself first — wanting to be the centre — wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught the human race."

 

"Some fatal flaw always brings the selfish and cruel people to the top and it all slides back into misery and ruin."

 

"Yet (and this is the strange, significant thing) even His enemies, when they read the Gospels, do not usually get the impression of silliness and conceit."

 

"Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means killing part of yourself, undergoing a kind of death. In fact, it needs a good man to repent. And here comes the catch. Only a bad person needs to repent: only a good person can repent perfectly. The worse you are the more you need it and the less you can do it. The only person who could do it perfectly would be a perfect person — and he would not need it."

 

[on repentance]-"If you ask God to take you back without it, you are really asking Him to let you go back without going back. It cannot hap pen. Very well, then, we must go through with it."

 

"The perfect submission, the perfect suffering, the perfect death were not only easier to Jesus because He was God, but were possible only because He was God."

 

"In the same way a Christian can lose the Christ — life which has been put into him, and he has to make efforts to keep it."

 

"He does not think God will love us because we are good, but that God will make us good because He loves us;"

 

"Now there are a good many things which would not be worth bothering about if I were going to live only seventy years, but which I had better bother about very seriously if I am going to live for ever."

 

"If you are thinking of becoming a Christian, I warn you you are embarking on something which is going to take the whole of you, brains and all. But, fortunately, it works the other way round."

 

"What you mean by a good player is the man whose eye and muscles and nerves have been so trained by making innumerable good shots that they can now be relied on. They have a certain tone or quality which is there even when he is not playing, just as a mathematician's mind has a certain habit and outlook which is there even when he is not doing mathematics. In the same way a man who perseveres in doing just actions gets in the end a certain quality of character."

 

" One man may be so placed that his anger sheds the blood of thousands, and another so placed that however angry he gets he will only be laughed at. But the little mark on the soul may be much the same in both. Each has done something to himself which, unless he repents, will make it harder for him to keep out of the rage next time he is tempted, and will make the rage worse when he does fall into it."

 

"When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse, he understands his own badness less and less."

 

"Good people know about both good and evil: bad people do not know about either."

 

"we grow up surrounded by propaganda in favour of unchastity."

 

"You must ask for God's help. Even when you have done so, it may seem to you for a long time that no help, or less help than you need, is being given. Never mind. After each failure, ask forgiveness, pick yourself up, and try again."

 

"All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronising and spoiling sport, and back-biting; the pleasures of power, of hatred....

That is why a cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute."

 

"process trains us in habits of the soul which are more important still. It cures our illusions about ourselves and teaches us to depend on God. We learn, on the one hand, that we cannot trust ourselves even in our best moments, and, on the other, that we need not despair even in our worst, for our failures are forgiven"

 

"love is the great conqueror of lust."

 

"Just as when Christianity tells me that I must not deny my religion even to save myself from death by torture,"

 

"For a good many people imagine that forgiving your enemies means making out that they are really not such bad fellows after all, when it is quite plain that they are."

 

"Is one's first feeling, "Thank God, even they aren't quite so bad as that," or is it a feeling of disappointment, and even a determination to cling to the first story for the sheer pleasure of thinking your enemies as bad as possible? If it is the second then it is, I am afraid, the first step in a process which, if followed to the end, will make us into devils."

 

"The vain person wants praise, applause, admiration, too much and is always angling for it. It is a fault, but a childlike and even (in an odd way) a humble fault. It shows that you are not yet completely contented with your own admiration. You value other people enough to want them to look at you. You are, in fact, still human."

 

"The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. An apparently trivial indulgence in lust or anger today is the loss of a ridge or railway line or bridgehead from which the enemy may launch an attack otherwise impossible."

 

"They are told they ought to love God. They cannot find any such feeling in themselves. What are they to do? The answer is the same as before. Act as if you did. Do not sit trying to manufacture feelings. Ask yourself,...

Nobody can always have devout feelings:"

 

"If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world....

I must make it the main object of life to press on to that other country and to help others to do the same."

 

"There is no need to be worried by facetious people who try to make the Christian hope of "Heaven" ridiculous by saying they do not want "to spend eternity playing harps." The answer to such people is that if they cannot understand books written for grown-ups, they should not talk about them."

 

"Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway."

 

"A serious moral effort is the only thing that will bring you to the point where you throw up the sponge. Faith in Christ is the only thing to save you from despair at that point: and out of that Faith in Him good actions must inevitably come."

 

"if what you call your "faith" in Christ does not involve taking the slightest notice of what He says, then it is not Faith at all — not faith or trust in Him, but only intellectual acceptance of some theory about Him."

 

"He shows much more of Himself to some people than to others — not because He has favourites, but because it is impossible for Him to show Himself to a man whose whole mind and character are in the wrong condition."

 

"the words "God is love" have no real meaning unless God contains at least two Persons....

Of course, what these people mean when they say that God is love is often something quite different: they really mean "Love is God.""

 

"That is the devil getting at us. He always sends errors into the world in pairs — pairs of opposites. And he always encourages us to spend a lot of time thinking which is the worse. You see why, of course? He relies on your extra dislike of the one error to draw you gradually into the opposite one. But do not let us be fooled. We have to keep our eyes on the goal and go straight through between both errors."

 

"When you are not feeling particularly friendly but know you ought to be, the best thing you can do, very often, is to put on a friendly manner and behave as if you were a nicer person than you actually are. And in a few minutes, as we have all noticed, you will be really feeling friendlier than you were."

 

"He works on us in all sorts of ways: not only through what we think our "religious life." He works through Nature, through our own bodies, through books, sometimes through experiences which seem (at the time) anti-Christian....

People who were not Christians themselves helped me to Christianity."

 

"If there are rats in a cellar you are most likely to see them if you go in very suddenly. But the suddenness does not create the rats: it only prevents them from hiding. In the same way the suddenness of the provocation does not make me an ill-tempered man: it only shows me what an ill-tempered man I am."

 

"On the other hand, you must realise from the outset that the goal towards which He is beginning to guide you is absolute perfection; and no power in the whole universe, except you yourself, can prevent Him from taking you to that goal. That is what you are in for. And it is very important to realise that."

 

"Because God is forcing him on, or up, to a higher level: putting him into situations where he will have to be very much braver, or more patient, or more loving, than he ever dreamed of being before."

 

"They are (in one very real and terrible sense) the "poor": He blessed them."

 

"the Pharisees say still, as they said from the first, "If there were anything in Christianity those people would not be Christians."

 

"But if you are a poor creature — poisoned by a wretched upbringing in some house full of vulgar jealousies and senseless quarrels — saddled, by no choice of your own, with some loathsome sexual perversion — nagged day in and day out by an inferiority complex that makes you snap at your best friends — do not despair. He knows all about it. You are one of the poor whom He blessed. He knows what a wretched machine you are trying to drive. Keep on. Do what you can. One day (perhaps in another world, but perhaps far sooner than that) he will fling it on the scrap-heap and give you a new one. And then you may astonish us all — not least yourself: for you have learned your driving in a hard school."

 

"The very first step is to try to forget about the self altogether. Your real, new self (which is Christ's and also yours, and yours just because it is His) will not come as long as you are looking for it. It will come when you are looking for Him."

 

"Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end: submit with every fibre of your being, and you will find eternal life....

Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in."

 

[These Quotes are from C.S. Lewis Subjectively being a Spirit from Hell talking to a lower one on earth

"It is funny how mortals always picture us as putting things into their minds: in reality our best work is done by keeping things out."

 

"Whenever they are attending to the Enemy Himself we are defeated, but there are ways of preventing them from doing so. The simplest is to turn their gaze away from Him towards themselves. Keep them watching their own minds and trying to produce feelings there by the action of their own wills. When they meant to ask Him for charity, let them, instead, start trying to manufacture charitable feelings for themselves and not notice that this is what they are doing."

 

"What the Enemy means by this is primarily that he should accept with patience the tribulation which has actually been dealt out to him -the present anxiety and suspense. It is about this that he is to say “Thy will be done”, and for the daily task of bearing this that the daily bread will be provided."

 

"Let an insult or a woman’s body so fix his attention outward that he does not reflect “I am now entering into the state called Anger — or the state called Lust”."

 

"You can hardly hope, at once, to exclude from all the circles everything that smells of the Enemy: but you must keep on shoving all the virtues outward till they are finally located in the circle of fantasy, and all the desirable qualities inward into the Will."

 

"Provided that meetings, pamphlets, policies, movements, causes, and crusades, matter more to him than prayers and sacraments and charity, he is ours — and the more “religious” (on those terms) the more securely ours."

 

"He really does want to fill the universe with a lot of loathsome little replicas of Himself — creatures whose life, on its miniature scale, will be qualitatively like His own, not because He has absorbed them but because their wills freely conform to His."

 

"Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy’s will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys."

 

"Let him assume that the first ardours of his conversion might have been expected to last, and ought to have lasted, forever, and that his present dryness is an equally permanent condition."

 

"If prolonged, the habit of Flippancy builds up around a man the finest armour-plating against the Enemy that I know,"

 

"But do remember, the only thing that matters is the extent to which you separate the man from the Enemy. It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing."

 

"And that the sort of pleasure which the book and the walk gave him was the most dangerous of all?"

 

"Let him do anything but act. No amount of piety in his imagination and affections will harm us if we can keep it out of his will. As one of the humans has said, active habits are strengthened by repetition but passive ones are weakened. The more often he feels without acting, the less he will be able ever to act, and, in the long run, the less he will be able to feel, "

 

"You must therefore conceal from the patient the true end of Humility. Let him think of it not as self-forgetfulness but as a certain kind of opinion (namely, a low opinion) of his own talents and character."

 

"they did not create themselves, that their talents were given them, and that they might as well be proud of the colour of their hair."

 

"Of the present moment, and of it only, humans have an experience analogous to the experience which our Enemy has of reality as a whole; in it alone freedom and actuality are offered them."

 

"either meditating on their eternal union with, or separation from, Himself, or else obeying the present voice of conscience, bearing the present cross, receiving the present grace, giving thanks for the present pleasure."

 

"that thought about the Future inflames hope and fear. Also, it is unknown to them, so that in making them think about it we make them think of unrealities."

 

"we want a man hag-ridden by the Future — haunted by visions of an imminent heaven or hell upon earth — ready to break the Enemy’s commands in the present if by so doing we make him think he can attain the one or avert the other"

 

"he is aware that horrors may be in store for him and is praying for the virtues, wherewith to meet them,"

 

"But what do quantities matter, provided we can use a human belly and palate to produce querulousness, impatience, uncharitableness, and self-concern?"

 

"Because what she wants is smaller and less costly than what has been set before her, she never recognises as gluttony her determination to get what she wants, however troublesome it may be to others. At the very moment of indulging her appetite she believes that she is practising temperance. In a crowded restaurant she gives a little scream at the plate which some overworked waitress has set before her and says, “Oh, that’s far, far too much! Take it away and bring me about a quarter of it”. If challenged, she would say she was doing this to avoid waste; in reality she does it because the particular shade of delicacy to which we have enslaved her is offended by the sight of more food than she happens to want. The real value of the quiet, unobtrusive work which Glubose has been doing for years on this old woman can be gauged by the way in which her belly now dominates her whole life. The woman is in what may be called the “All-I-want” state of mind."

 

"On that, as on every other subject, keep your man in a condition of false spirituality. Never let him notice the medical aspect."

 

"For as things are, your man has now discovered the dangerous truth that these attacks don’t last forever; consequently you cannot use again what is, after all, our best weapon — the belief of ignorant humans, that there is no hope of getting rid of us except by yielding."

 

"Men are not angered by mere misfortune but by misfortune conceived as injury. And the sense of injury depends on the feeling that a legitimate claim has been denied. The more claims on life, therefore, that your patient can be induced to make, the more often he will feel injured and, as a result, ill-tempered."

 

"It is the unexpected visitor (when he looked forward to a quiet evening), or the friend’s talkative wife (turning up when he looked forward to a tete- a-tete with the friend), that throw him out of gear....

You must therefore zealously guard in his mind the curious assumption. ‘‘My time is my own”...

The man can neither make, nor retain, one moment of time; it all comes to him by pure gift;"

 

"He would be greatly relieved if that one day involved nothing harder than listening to the conversation of a foolish woman; and he would be relieved almost to the pitch of disappointment if for one half-hour in that day the Enemy said “Now you may go and amuse yourself”. Now if he thinks about his assumption for a moment, even he is bound to realise that he is actually in this situation every day."

 

"The sense of ownership in general is always to be encouraged. The humans are always putting up claims to ownership which sound equally funny in Heaven and in Hell and we must keep them doing so."

 

"For humans must not be allowed to notice that all great moralists are sent by the Enemy not to inform men but to remind them, to restate the primeval moral platitudes against our continual concealment of them."

 

"If you try to make him explicitly and professedly proud of being a Christian, you will probably fail; the Enemy’s warnings are too well known."

 

"“love” is not enough, that charity is needed and not yet achieved and that no external law can supply its place."

 

"You will, of course, conceal from him the fact that the prayer for daily bread, interpreted in a “spiritual sense”, is really just as crudely petitionary as it is in any other sense."

 

"But since your patient has contracted the terrible habit of obedience, he will probably continue such “crude” prayers whatever you do. But you can worry him with the haunting suspicion that the practice is absurd and can have no objective result."

 

"he will almost certainly be lost to us if he is killed tonight."

 

"If he dies now, you lose him. If he survives the war, there is always hope."

 

"where Virtue is concerned “Experience is the mother of illusion”"

 

"Hatred has its pleasures. It is therefore often the compensation by which a frightened man reimburses himself for the miseries of Fear. The more he fears, the more he will hate."

 

"The tension of human nerves during noise, danger, and fatigue, makes them prone to any violent emotion and it is only a question of guiding this susceptibility into the right channels. If conscience resists, muddle him."

 

"The danger of inducing cowardice in our patients, therefore, is lest we produce real self-knowledge and self-loathing with consequent repentance and humility. And in fact, in the last war, thousands of humans, by discovering their own cowardice, discovered the whole moral world for the first time. In peace we can make many of them ignore good and evil entirely; in danger, the issue is forced upon them in a guise to which even we cannot blind them."

 

"He sees as well as you do that courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality."

 

"chastity or honesty, or mercy, which yields to danger will be chaste or honest or merciful only on conditions."

 

"Fatigue can produce extreme gentleness, and quiet of mind, and even something like vision."

 

"The general rule which we have now pretty well established among them is that in all experiences which can make them happier or better only the physical facts are “Real” while the spiritual elements are “subjective”; in all experiences which can discourage or corrupt them the spiritual elements are the main reality and to ignore them is to be an escapist."

 

"Your patient, properly handled, will have no difficulty in regarding his emotion at the sight of human entrails as a revelation of Reality and his emotion at the sight of happy children or fair weather as mere sentiment."

 

"Oh, to get one’s teeth again into a Farinata, a Henry VIII, or even a Hitler! There was real crackling there; something to crunch; a rage, an egotism, a cruelty only just less robust than our own. It put up a delicious resistance to being devoured."

 

"The job of their Tempters was first, or course, to harden these choices of the Hellward roads into a habit by steady repetition. But then (and this was all-important) to turn the habit into a principle — a principle the creature is prepared to defend. After that, all will go well."

 

"Nor of course must they ever be allowed to raise Aristotle’s question: whether “democratic behaviour” means the behaviour that democracies like or the behaviour that will preserve a democracy. For if they did, it could hardly fail to occur to them that these need not be the same."

 

"All is summed up in the prayer which a young female human is said to have uttered recently: “O God, make me a normal twentieth century girl!” Thanks to our labours, this will mean increasingly: “Make me a minx, a moron, and a parasite.”"

 

"Allow no preeminence among your subjects. Let no man live who is wiser or better or more famous or even handsomer than the mass. Cut them all down to a level: all slaves, all ciphers, all nobodies. All equals."

 

"The little stalks will now of themselves bite the tops off the big ones. The big ones are beginning to bite off their own in their desire to Be Like Stalks."

 

"For “democracy” or the “democratic spirit” (diabolical sense) leads to a nation without great men, a nation mainly of subliterates, full of the cocksureness which flattery breeds on ignorance, and quick to snarl or whimper at the first sign of criticism. And that is what Hell wishes every democratic people to be."]

 

"Our Need-love for God is in a different position because our need of Him can never end either in this world or in any other. But our awareness of it can, and then the Need-love dies too. "The Devil was sick, the Devil a monk would be." There seems no reason for describing as hypocritical the short-lived piety of those whose religion fades away once they have emerged from "danger, necessity, or tribulation." Why should they not have been sincere? They were desperate and they howled for help. Who wouldn't?"

 

"Sometimes one sees a woman's girlhood, youth and long years of her maturity up to the verge of old age all spent in tending, obeying, caressing, and perhaps supporting, a maternal vampire who can never be caressed and obeyed enough."

 

"Milton has expressed more when he fancies angelic creatures with bodies made of light who can achieve total interpenetration instead of our mere embraces. Charles Williams has said something of it in the words, "Love you? I am you.""

 

"But in Eros, a Need, at its most intense, sees the object most intensely as a thing admirable in herself, important far beyond her relation to the lover's need. If we had not all experienced this, if we were mere logicians, we might boggle at the conception of desiring a human being, as distinct from desiring any pleasure, comfort, or service that human being can give."

 

"If I may trust my own experience, it is (within marriage as without) the practical and prudential cares of this world, and even the smallest and most prosaic of those cares, that are the great distraction."

 

"There is no wisdom or virtue in seeking unnecessary martyrdom or deliberately courting persecution; yet it is, none the less, the persecuted or martyred Christian in whom the pattern of the Master is most unambiguously realised. So, in these terrible marriages, once they have come about, the "headship" of the husband, if only he can sustain it, is most Christ-like."

 

"When God planted a garden He set a man over it and set the man under Himself. When He planted the garden of our nature and caused the flowering, fruiting loves to grow there, He set our will to "dress" them. Compared with them it is dry and cold. And unless His grace comes down, like the rain and the sunshine, we shall use this tool to little purpose."

 

"If the Victorians needed the reminder that love is not enough, older theologians were always saying very loudly that (natural) love is likely to be a great deal too much. The danger of loving our fellow-creatures too little was less present to their minds than that of loving them idolatrously. In every wife, mother, child and friend they saw a possible rival to God. So of course does Our Lord (Luke XIV, 26)."

 

"To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken....

The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell."

 

"Man can ascend to Heaven only because the Christ, who died and ascended to Heaven, is "formed in him.""

 

"If we cannot "practice the presence of God/' it is something to practice the absence of God, to become increasingly aware of our unawareness till we feel like men who should stand beside a great cataract and (hear no noise, or like a man in a story who looks in a mirror and finds no face there, or a man in a dream who stretches out his hand to visible objects and gets no sensation of touch."

 

"There have been men before now who got so interested in proving the existence of God that they came to care nothing for God Himself ... as if the good Lord had nothing to do but exist! There have been some who were so occupied in spreading Christianity that they never gave a thought to Christ."

 

"The false religion of lust is baser than the false religion of mother-love or patriotism or art: but lust is less likely to be made into a religion."

 

"Those who choose misery can hold joy up to ransom, by pity. You see, I know now. Even as a child you did it. Instead of saying you were sorry, you went and sulked in the attic . . . because you knew that sooner or later one of your sisters would say, 'I can't bear to think of him sitting up there alone, crying."

 

"As I accept the sin of father Adam, and feel that I sinned in him, even so with intense delight I accept the death and atoning sacrifice of my second Adam, and rejoice that in him I have died and risen again."

 

"can it be that you can go back to the beggarly elements from which the Lord has brought you out? If you live in sin, you will be false to your profession, for you profess to be alive unto God? If you walk in lust, you will tread under foot the blessed doctrines of the Word of God, for these lead to holiness and purity. You would make Christianity to be a by-word and a proverb, if, after all, you who were quickened from your spiritual death should exhibit a conduct no better than the life of ordinary men, and little superior to what your former life used to be."

 

"Sin is my bondage, not my pleasure; my misery, not my delight; at the thought of it I cry out, "O wretched man that I am! who shall deliver me?""

 

"Then you are not God's servants; for he that is really born again lives unto God: the object of his life is the glory of God and the good of his fellow-men"

 

"We are in the world, and have to live as other men do, carrying on our ordinary business; but all this is subordinate, and held in as with bit and bridle; our aims are above yon changeful moon."

 

"Your daily prayer is, "Lord, show me what thou wouldest have me to do?""

 

"There have been instances of persons being buried alive, and I am afraid that the thing happens with sad frequency in baptism, but it is unnatural, and by no means the rule. I fear that many have been buried alive in baptism, and have therefore risen and walked out of the grave just as they were. "

 

"So with a man that is really alive unto God: deeds of injustice, oppression, or unchastity he cannot endure; for life loaths corruption."

 

"A godless man may pray as much as a Christian, read as much of the Bible as a Christian, and even go beyond us in externals; but there is a secret which he knows not and cannot counterfeit. The life divine is so totally new that the unconverted have no copy to work by. In every Christian it is as new as if he were the very first Christian. Even though in every one it is the image and superscription of Christ, yet there is a milled edge or a something about the real silver that these counterfeits cannot get a hold of. It is a new, a novel, a fresh, a divine thing."

 

"Such is the believer when his death to the world is fully known: he is poor company for worldlings, and they shun him as a damper upon their revelry."

 

"Tell the world they need not try to fetch us back, for we are spoiled for them as much as if we were dead. All they could have would be our carcasses. Tell the world not to tempt us any longer, for our hearts are changed. Sin may charm the old man who hangs there upon the cross, and he may turn his leering eye that way, but he cannot follow up his glance, for he cannot get down from the cross: the Lord has taken care to use the mallet well, and he has fastened his hands and feet right firmly, so that the crucified flesh must still remain in the place of doom and death. Yet the true, the genuine life within us cannot die, for it is born of God; neither can it abide in the tombs, for its call is to purity and joy and liberty; and to that call it yields itself."

 

"I have now to serve him and delight myself in him, and use the power which he gives me of calling others from the dead, saying, "Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light." I am not going back to the grave of spiritual death nor to my grave-clothes of sin; but by divine grace I will still believe in Jesus, and go from strength to strength, not under law, not fearing hell, nor hoping to merit heaven, but as a new creature, loving because loved, living for Christ because Christ lives in me, rejoicing in glorious hope of that which is yet to be revealed by virtue of my oneness in Christ."

 

"Argument, said Master Parrot, is the attempted rationalization of the arguer’s desires."

 

"On any view the first beginning must have been outside the ordinary processes of nature. An egg which came from no bird is no more ‘natural’ than a bird which had existed from all eternity. And since the egg-bird-egg sequence leads us to no plausible beginning, is it not reasonable to look for the real origin somewhere outside the sequence altogether? You have to go outside the sequence of engines, into the world of men, to find the real originator of the Rocket. Is it not equally reasonable to look outside Nature for the real Originator of the natural order?”

 

"Courage is not simply one of the virtues, but the form of every virtue at the testing point, which means at the point of highest reality. A chastity or honesty or mercy which yields to danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky."